Abstract

After Katherine Mansfield’s untimely death in 1923, the first French critics who took up her cause instigated a myth which has continued to the present day. They were aided in this mythologizing process by her husband, John Middleton Murry, who, via severely edited volumes of his dead wife’s journals and letters in England, helped to promulgate a personality cult of his dead wife, enthusiastically taken up by the French to the point of hagiography. The French critics seized on biographical points which could easily promote the legend – her beauty, her ill health, her supposed love of France and the French, her romance with Murry, her search for the spiritual But the fact remains that the persona they were slavishly adapting and promoting, with very little critical dissent, bore only a passing resemblance to Mansfield’s real identity, thanks to a severe double dose of editing, firstly by Murry and then by the French translators editing out anything from the already expurgated English versions of her journals and letters which they felt did not promote their version of Mansfield. All subsequent research on Mansfield in France, was based on the work of these initial critics; there was one root – a base of ‘knowledge’ from which information tended to be retrieved. A point is then reached where this information becomes solidified, leading to opposition to any alternative viewpoints. It thus becomes irrelevant whether the initial research was based on deliberate misrepresentation or accidental misunderstanding – this ‘archive’ of information has been in the public domain for so long that it has become fact, resulting in a serious misrepresentation of a popular literary figure

Highlights

  • The fact remains that the writer they were slavishly promoting with very little critical dissent, bore only a passing resemblance to the figure known to her family and friends

  • Mansfield as a personality was reduced to little more than a literary pawn, outmanoeuvred by Murry’s severe editing of her work and by the speculative, ideological conjectures of the French critics themselves. Those critics who attempted to oust this popular perception saw their viewpoints submerged by the huge wave of French critical opinion, determined to uphold this falsely created personality at whatever cost to historical accuracy

  • My research into Katherine Mansfield’s reputation in France has demonstrated how, after her death, the first French critics who took up her cause instigated a myth that has continued to the present day, leading to a serious misrepresentation of a popular literary figure and resulting in hagiography and a cult-like status

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Summary

Reinventing Katherine Mansfield by Gerri Kimber

Suffice to say that it was a measured response, with, as we have seen, the odd eulogy from close friends soon after her death, followed by more muted praise for her work, together with the ever-present snub to Murry for his role in her reputation This attitude was summarised by Katherine Anne Porter in 1937: The misplaced emphasis [...] [is perhaps owed] [...] to her literary executor [Murry], who has edited and published her letters and journals with a kind of merciless insistence, a professional anxiety for her fame on what seems to be the wrong grounds, and from which in any case his personal relation to her might have excused him for a time. A hitherto professed agnostic, was baptised into the Catholic Church a month after his article appeared He comments on the recent publication in England of the Journal of Katherine Mansfield and The Letters laying emphasis on the spirituality of her situation—notably her illness and the untimely death of her brother—and of her attitude to life: ‘to my mind, the priceless value of these books rests on their never-ending search for the spiritual’.20. The reverence accorded to Mansfield’s life is firmly established

Reception of French Translations
Myth Continues Unabated
Mythologising Continues
Entrenchment and Solidification of Legend
New Biography of Mansfield
Conclusion
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