Abstract
Hegel saw freedom not primarily as a property of the individual’s will, but of a totality (from which individual freedom is metaphysically derived). This aspect of Hegel’s political theory stemmed from his attempt to construct a state that could foster a renewal of Christian spirituality. This project had to confront the fragmentation of the Holy Roman Empire, which Hegel attributed to the self-interestedness of its component parts. This historical case for the priority of the whole over its parts, however, was soon supplanted by a philosophical argument for a political totality whose freedom entailed its subordination of conflicting parts within itself.
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