Abstract

Whether freedom and causal necessity can coexist in the same world remains a contested question. In this article, I seek to show that Hegel's analysis of the category of causality, which concludes in the transition from the logic of essence to the logic of the concept, can help to elucidate this question itself. Starting with a short characterization of the positions in Kant's account of the ‘antinomy of freedom’ in his Critique of Pure Reason, I reconstruct the main sections of Hegel's account of causality in his Science of Logic. Holding the two accounts together shows that both proponent and opponent in the ‘antinomy of freedom’ are misled in that there are not two different kinds of causality at issue but rather two intrinsically connected moments of causality as such.

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