Abstract

During the last fifty years, Christian religious architecture has made one of the most abrupt changes in its millenary history. Among the factors that show this change there is a radical dispossession that the places of worship have undergone. Minimalism, brutalism or “povera” architecture are some epithets that have been used to describe this way of building. But there were reasons for this dispossession. There was a sociocultural reason, as part of the European reconstruction after two world wars, and a programmatic reason, derived from the customer’s requirements. i.e., the Catholic Church’s requirements. Most of the criticisms have missed the root causes that led to the dispossession of these places by including them in a general (and poorly understood) spirit of renewal promoted by the Second Vatican Council. In this article we trace this itinerary based on the thought of the Mercedarian religious philosopher, Alfonso López Quintas and on the work of the Spanish Dominican priest, Francisco Coello de Portugal. His constructivist, emphatic and stripped architecture provides some clues to understand this process. Thus, we might ask whether the terms authenticity, austerity and poverty, recurrent in the religious architecture discourse during the second half of the 20th century, are equivalent or refer to different realities, or whether Christian poverty is compatible with the material or the intellectual quality. And, in sum, whether Coello’s work reflects an economy requirement, a voluntary ethical asceticism or just a fashionable aesthetic choice of that time.Key words: religious architecture, poverty, Minimalism, Coello de Portugal.

Highlights

  • Las órdenes religiosas han desempeñado un papel importante en la promoción del arte y, en concreto, del arte sacro y la arquitectura religiosa

  • Algunas monografías recientes han venido a sumarse a la que la Fundación Antonio Camuñas editó en 2001 para conmemorar el 75 aniversario del arquitecto, coincidiendo con los cuarenta años de su ordenación sacerdotal y de la finalización de su opera prima: el santuario de la Virgen del Camino

  • Las sucesivas aproximaciones al tema, su actitud radicalmente despojada frente a la arquitectura religiosa y los continuos refinamientos constructivos, programáticos y formales que llevó a cabo le han convertido en uno de los arquitectos españoles más auténticos de la segunda mitad del siglo XX (Figura 20)

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Summary

Introduction

Las órdenes religiosas han desempeñado un papel importante en la promoción del arte y, en concreto, del arte sacro y la arquitectura religiosa.

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