Abstract

The monologues presented in this article represent a particular Bakhtinian analysis of a transcript of a passionate, dramatic, and conflictual General Assembly meeting held in the first democratic school in Norway, the Experimental Gymnasium of Oslo (EGO), only two months after the school was opened, on November 2nd, 1967. In the meeting, they confronted each other with deep disagreements in their vision of the school and ways to govern it. The Bakhtinian assumption is that a dialogic analysis of any dialogue takes entering into dialogic relationships with the original participants in the analyzed dialogue (Matusov, Marjanovic-Shane, & Gradovski, 2019; Matusov, Marjanovic-Shane, Kullenberg, & Curtis, 2019). By taking the floor in the Soul-Searching Assembly, the students confronted each other fully from the bottom of their hearts and minds. Their ideas were embodied intentions, motives, reasons, and desires – what Bakhtin called the person-ideas (Bakhtin, 1999). I constructed four person-ideas based on the transcript of the Soul-searching assembly. In that process of dialogic abstraction, I attempted to distill specific points of view without depersonalizing them into abstract ideas thorn out of the living moment of their lives. The analysis through the construction of the four person-ideas complements a vignette I wrote based on the same transcript (Marjanovic-Shane, 2023b). It is both a distinctive kind of dialogic analysis, and it also helps me prepare the data regarding the students’ ideas for a further conceptual analysis, where I explore the students' ideological positions, beliefs, and worldviews. That conceptual analysis is published in a separate article of this special issue (Marjanovic-Shane, 2023a).

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.