Fluid modern ethnic spaces: contesting the spatial ordering of the State in Bolivia

Abstract

Relationships between the Bolivian State and the emerging indigenous and peasant social movements have become increasingly fluid since the end of the 1970s. Although this process could be traced back to the 1953 Agrarian Reform, it was not until the world crisis of the 1970s and the surge in globalisation that it led to radical changes in the relationship between State and indigenous peoples. Seen from the point of view of the State, our case study of a group of Quechua communities seems to illustrate a process of fragmentation leading to ungovernability and disorder. This understanding has to do with a lack of ‘legibility’. However here I replace that ‘image’ of disorder with another ‘feeling’ of cultural ordering, one that emerges from indigenous people's livelihoods, strategies and governance from below. I argue for understanding the apparent lack of governance as the expression of an autonomous reorganising process that leads to the regrouping and expansion of indigenous localities linked into new forms of regionalisation.