Abstract

Oxirrinco representa un asentamiento clave para la comprensión de los fenómenos de continuidad y transformación en la larga transición al cristianismo. La importancia de esta ciudad y de su panorama religioso incluso después de la conquista islámica queda atestiguada por la riqueza de los testimonios textuales y arqueológicos desenterrados a lo largo de más de un siglo de investigaciones arqueológicas. Nuevos testimonios esenciales son ofrecidos por las investigaciones llevadas a cabo desde 2013 por la Misión de la Universidad de Barcelona en el área de un complejo cristiano (Sector 24), ha permitido descubrir un rico corpus de graffiti figurados y textuales. Algunas de estas evidencias se encontraron pintadas o dibujadas sobre los bloques de piedra, que se encontraban entre los materiales arquitectónicos que formaban el estrato de relleno del expolio de la cripta de este edificio religioso. Tras una breve introducción a la historia del yacimiento y del mencionado complejo cristiano, la presente contribución ofrecerá una visión general de un grupo de grafitos figurados aquí descubiertos. Su examen a la luz de las fuentes textuales y arqueológicas que ofrece este asentamiento y considerando los paralelismos que ofrecen otros espacios cultuales contemporáneos permitirá vislumbrar el trasfondo social y cultual de los devotos que visitaban el lugar sagrado y dejaban la huella de su paso en los muros de este santuario. Oxyrhynchus represents a key settlement for understanding the phenomena of continuity and transformation in the long transition to Christianity. The importance of this city and its religious panorama even after the Islamic conquest is testified by the wealth of textual and archaeological evidence unearthed over more than one century of archaeological investigations. New essential testimonies are offered by the excavations carried out since 2013 by the Mission of the University of Barcelona within the area of a Christian religious complex (Sector 24), which has led to the discovery of a rich corpus of figural and textual graffiti. Some of this evidence was found painted or scratched on stone slabs, which were probably used in antiquity to seal the underground galleries of this religious building. After a brief introduction to the history of the site and the aforementioned Christian complex, the present contribution will offer an overview of a group of figural graffiti discovered in this area. Their examination in light of the textual and archaeological sources offered by this settlement and considering the parallels provided by other contemporary cultic spaces will offer some glimpses into the social and cultic background of the devotees visiting the holy site and leaving a trace of their passage on the walls of this sanctuary.

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