Abstract

Although addressing the question of “phenomenology and theology” after Heidegger is not obvious or easy, some French philosophers, who claim through their work belonging to phenomenology, have reopened the “question of God”. A question that, even in Husserl, was not completely closed or clarified. The present study, based on the work of the founder of phenomenology, investigates the way in which this question arises in the works of Jean-Luc Marion, Michel Henry, Jean-Louis Chrétien and Emmanuel Falque and how l’affaire théologique is reopened–beyond Heidegger– thus converting such phenomenologies into rebels.

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