Abstract
ABSTRACT Punjabi hawkers provided an essential service to rural communities and isolated farms in south-eastern Australia during the late nineteenth and early twentieth century. Living a marginalised existence, they were perceived as unwelcome competition and often vilified, ethnically different, the cultural and spiritual requirements of many Punjabi were alien concepts to the host communities. Even more so were cases of religious penance, which in extreme cases could result in death by starvation. This paper describes the unique circumstances surrounding the death of Gujjar Singh at Temora in 1902 and projects them onto the spiritual and cultural background of the Punjabi community.
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a callDisclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.
