Abstract
When William James launched into the Gifford Lectures of 1901, he admitted to his Edinburgh audience a certain feeling of trepidation. Those lectures, which he would later publish asThe Varieties of Religious Experience, evoked in James a sense of consternation because, as he remarked on the occasion, he was neither a theologian, nor a historian of religion, nor an anthropologist. “Psychology is the only branch of learning in which I am particularly versed,” James pleaded.
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