Abstract

Starting from Asbjørn Grønstad’s concepts of biovisuality and the responsibility of forms, the paper analyzes the issues that arise when adapting self-fiction into film. It maps out how the concepts can be applied especially well to self-fiction and New Romanian Cinema, then applies them in a comparative analysis of Cezar Paul-Bădescu’s book, Luminița, mon amour, and Călin Peter Netzer’s movie adaptation, Ana, mon amour. The paper argues that whereas the book’s ambiguity succeeds in transmitting its central themes, the movie fails to faithfully adapt the central ideas due to an inadequate choice in form. Finally, the paper argues that the formal issues cause ethical faults which hinder the transnational effort and negatively influence the worlding process.

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