Abstract

Africa as a continent has many ethnic groups. For most non-Africans, Africa is a homogenous society and therefore all African societies and cultures are lumped together. There may be many similarities between cultures. However, the subtleties in culture for each group are not obvious to people outside Africa and most often they are ignored. Early novelists from Africa like Camara Laye have sought to project their own unique stories and give an expose on what and why their ethnic group puts up certain practices. In these stories however, the artist also invariably writes the history or ethnography of the group. So, though Laye’s work is regarded as a novel and in most instances as an autobiography of childhood, the work has deep touches of ethnography and therefore provides a bridge between these two spheres. It becomes therefore important to have a close study of these two domains as shown in The African Child. This paper therefore aims at investigating some ethnographic concerns of the Mandinka society and analyzes the purpose and role of two prominent names used in the work. It is these apparently neglected part that aid in projecting Laye’s autobiography.

Highlights

  • The autobiography, according to critics who favour it, is a chronicle of the life of a self who excavates his or her own past to discover what he was or often what he believes he was

  • The Camara clan is a highly favoured and respected clan and so a Camara serves as an archetype Mandinka and that may explain why Laye’s father is unnamed yet is so powerful. Laye is telling his story from the point of view of a child, he is revealing a very important structure in the Mandinka culture where the Camaras are almost equal to the Emperor of Mali

  • This paper has basically argued that an autobiography can only be predominantly be about a single human person

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Summary

INTRODUCTION

The autobiography, according to critics who favour it, is a chronicle of the life of a self who excavates his or her own past to discover what he was or often what he believes he was. As a symbol of this lasting friendship, and in order to show my gratitude for the good will that thy father and thy grandfather have always shown to me and mine, I make thee this gift of an ox on the occasion of thy circumcision.’ (p.96) Simultaneous time is used by Laye because the above quotation is a blueprint that various people used before his time, during his own time and as at the present this is found to be still relevant The rendition of this blueprint in what sounds like English from the King James Version of the Bible signifies that this is a custom practiced from in illo tempore and sacred.

CHARACTERS OF ETHNOGRAPHIC SIGNIGICANCE
The camaras
The kouyates
CONCLUSION
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