Abstract

Journal of Religious EthicsVolume 38, Issue 3 p. 598-599 Free Access ERRATUM This article corrects the following: WINCKELMANN AND CASANOVA IN ROME: A Case Study of Religion and Sexual Politics in Eighteenth-Century Rome Louis A. Ruprecht Jr., Volume 38Issue 2Journal of Religious Ethics pages: 297-320 First Published online: May 18, 2010 First published: 18 August 2010 https://doi.org/10.1111/j.1467-9795.2010.00451.xAboutSectionsPDF ToolsRequest permissionExport citationAdd to favoritesTrack citation ShareShare Give accessShare full text accessShare full-text accessPlease review our Terms and Conditions of Use and check box below to share full-text version of article.I have read and accept the Wiley Online Library Terms and Conditions of UseShareable LinkUse the link below to share a full-text version of this article with your friends and colleagues. Learn more.Copy URL Share a linkShare onFacebookTwitterLinked InRedditWechat In 38(2) the following errors were published on pages 305, 306, 316, and 317. Page 305, Footnote 13: The 1958 Gallimard edition adds the phrase, chose habituelle dans cet etat de l'ame, “a common trouble in souls of this sort.” Page 306, Footnote 14: The 1958 Gallimard edition reads cette conduite, “this condition,” instead of cette fiction. Page 306, Footnote 15: The 1958 Gallimard edition reads ailleurs, “elsewhere” instead of en Angleterre. The French text to the above footnotes should have been in italics and should read as: Page 305, Footnote 13: The 1958 Gallimard edition adds the phrase, chose habituelle dans cet etat de l'ame, “a common trouble in souls of this sort.” Page 306, Footnote 14: The 1958 Gallimard edition reads cette conduite, “this condition,” instead of cette fiction. Page 306, Footnote 15: The 1958 Gallimard edition reads ailleurs, “elsewhere” instead of en Angleterre. Page 306, paragraph two, lines 8 to 9: Or one reads that Winckelmann was gay, and hence appreciated the homoer otic foundation of Classical culture at a significantly deeper level. The sentence should read: Or one reads that Winckelmann was gay, and hence appreciated the homoerotic foundation of Classical culture at a significantly deeper level. Page 316, paragraph one, last line: In this, he is very much like most of Winckelmann's absent and epistolary loves. The sentence should read: In this, he is very much like most of Winckelmann's absent epistolary loves. Page 317, last paragraph, lines 10 to 23: For Winckelmann, religion was in its very essence a matter of—and a meditation on—raw spiritual emotion and unquenchable, passionate desire. It is for this reason that I find his voice and his vision rich with potential for contemporary reflection on the complex relationship between religion and art. For Winckelmann, religion was in its very essence a matter of—and a meditation on—raw spiritual emotion and unquenchable, passionate desire. To put it in more traditional and Platonic terms, inflected now by Winckelmann's Aesthetics, religion is a novel sort of erotics: it is the desire of a finite being for infinity, nothing less. It is for this reason that I find his voice and his vision rich with potential for contemporary reflection on the complex relationship between religion and art. For Winckelmann, Classical Art was the new-old religion, and its curatorial display was a profound work of love. The sentence should read: For Winckelmann, religion was in its very essence a matter of—and a meditation on—raw spiritual emotion and unquenchable, passionate desire. To put it in more traditional and Platonic terms, inflected now by Winckelmann's Aesthetics, religion is a novel sort of erotics: it is the desire of a finite being for infinity, nothing less. It is for this reason that I find his voice and his vision rich with potential for contemporary reflection on the complex relationship between religion and art. For Winckelmann, Classical Art was the new-old religion, and its curatorial display was a profound work of love. We apologize for these errors. REFERENCE Ruprecht Jr, L. A. (2010) WINCKELMANN AND CASANOVA IN ROME: A Case Study of Religion and Sexual Politics in Eighteenth-Century Rome. Journal of Religious Ethics 38, 297– 320. Wiley Online LibraryWeb of Science®Google Scholar Volume38, Issue3September 2010Pages 598-599 ReferencesRelatedInformation

Full Text
Published version (Free)

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call