Abstract

Summary In this article, we will use contemporary analytic tools to make sense of the main arguments in the classic debate on free will between Erasmus of Rotterdam and the Reformer Martin Luther. Instead of offering another exegesis of these texts, we put forward an analysis that links this historical debate with contemporary discussions on free will and grace in philosophical theology. We argue that the debate was ultimately about how three theological core claims are related to one another: the Anti-Pelagian Constraint (humans are incapable of willing any good, in order to come to faith), the Responsibility Principle (humans are morally responsible in the eyes of God) and human free will. Erasmus attacks Luther by arguing that the Responsibility Principle cannot be maintained without free will, while Luther responds by arguing that Erasmus must reject free will, because it is in conflict with the Anti-Pelagian Constraint. Luther is then left with the dilemma of justifying the Responsibility Principle without free will – a task, which in our estimation, fails. In the concluding section of the article, we point out some continuities and discontinuities between the contemporary debate and that of Luther and Erasmus.

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