Abstract

The study of Dûrr al Asrār's interpretation epistemology by Mahmud Ibn Muhammad al Hamzawi is important because it has a special method that is rarely used by the majority, namely interpreting the Quran by using letters without dots. The use of this kind of interpretation seems to limit the interpreter in using the source of it and raises the hypothesis that this is a pure interpretation of bi al-ma 'qul. The focus of this study is to examine the sources, methods, and validity of interpretation. By descriptive analysis, this study concludes that the epistemological basis of Dûrr al Asrār by Mahmud Ibn Muhammad al Hamzawi is a combination of bi al-ma'tsur and bi al ma'qul, both of which dominate the language source, so this is called tafsir bi al-ma ' qul or bi al-ra'y. This method is globally and in lughawi and fiqhi styles. While the validity of Mahmud Ibn Muhamamd al-Hamzawi's interpretation after being tested with the theory of al-Asil wa al-Dakhil Abdul Wahab fayed, this is included in the authentic interpretation, both in the source of the interpretation and the object of al-Dakhil which is not in it.

Highlights

  • Abstrak: Kajian terhadap epistemologi kitab tafsir Durr al-Asrar karya Mahmud Ibn Muhammad al-Hamzawi merupakan hal yang penting

  • The study of Dûrr al Asrār's interpretation epistemology by Mahmud Ibn Muhammad al Hamzawi is important because it has a special method that is rarely used by the majority, namely interpreting the Quran by using letters without dots

  • The use of this kind of interpretation seems to limit the interpreter in using the source of it and raises the hypothesis that this is a pure interpretation of bi al-ma 'qul

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Summary

Introduction

Abstrak: Kajian terhadap epistemologi kitab tafsir Durr al-Asrar karya Mahmud Ibn Muhammad al-Hamzawi merupakan hal yang penting. Sedangkan sumber bi al-ma’qul lebih dominan sehingga bisa dikatakan tafsir ini merupakan tafsir bi al-ma’qul atau bi al-ra’y.36 Penjelasan sumber-sumber penafsiran yang digunakan oleh tafsir ini sebagai berikut: Sumber Al-Qur’an Dalam menafsirkan al-Qur’an, Mahmud Ibn Muhammad al-Hamzawi juga menggunakan sumber al-Qur’an sekalipun ia tidak mengutip secara jelas dan redaksi yang sama.

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