Abstract

Indigenous peoples and the environment are two things that are difficult to separate, because they are interdependent. The regulation of environmental law in Indonesia and in the world generally regulates the protection of indigenous peoples’ rights of the environment. Over time, conflicts over the environment often occur due to the needs of development that exploit the indigenous peoples’ environment. The problem in this paper is to protect the rights of indigenous peoples and their customary environment based on the Principles of Free and Prior Informed Consent (FPIC). Based on FPIC principles, indigenous peoples' rights of their environment can be protected and it will not cause harm to the indigenous peoples. When governments and investors use the customary environment of the indigenous people for both public and economic development interests, they must pay respect and appreciation to the indigenous peoples in the using the environment based on FPIC principles. This research was conducted by analyzing the rules of law and the principles of law, and examining the relationship of environmental law issues and the regulations that exist. The conclusion of this paper is that the principles of FPIC is the concept of environmental protection on the rights of indigenous peoples which must be applied in the existing laws of environmental law in Indonesia to maintain legal certainty in protecting indigenous peoples' customary environment.

Highlights

  • Indonesia distinct ethnics and customs and each ethnic has its own customary legal order

  • Based on Nusantara Indigenous Peoples Alliance data, 5-70 million of 120 million Indonesians are indigenous and tribal peoples, who have historically been indigenous peoples who have for generations lived in Indonesia. [1]

  • This paper aims to examine and analyze the problems of environmental law politics in Indonesia in the effort of protecting the customary rights of Marin Anim indigenous people based on Free and Prior Informed Consent (FPIC) principles

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Summary

Introduction

Indonesia distinct ethnics and customs and each ethnic has its own customary legal order. [2] These attitudes and behaviors are indispensable to enable the survival of the whole life fair, including the well-being of humans and other living beings. The environment is the unity of space with all things, power, circumstances, and living things, including human beings and their behaviors that affect the nature of life, the survival of life, and the welfare of human beings and other living beings. Based on this environmental policy according to the researcher is the effort to maintain the continuity of human environment and other living things. Recognition and respect for the rights of indigenous peoples in Indonesia are crystallized in the constitution, namely Article 18 B of Section 2 of the 1945 Constitution of the State of the Republic of Indonesia (hereinafter referred to as the 1945 Constitution of the Republic of Indonesia): “The State recognizes and respects the unity of indigenous and tribal peoples as well as their traditional rights as long as it is alive and in accordance with the development of society and the principle of the Unitary State of Republic of Indonesia”

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