Abstract

Turning forests into sacred groves remains an effective strategy as far as conservation of forests is concerned. Nowadays sacred groves are eroded to a wide range of adversities. In this paper, the authors analyzed (i) perception of population on sacred groves dynamic and (ii) the effect of modern religion expansion on sacred groves conservation. To these end, data were collected using individual interviews on 458 informants sampled in six localities surrounding sacred groves. A Chi-square independence test, analytic comparison of means and principal component analysis were applied for data analysis. Findings showed that the ​​sacred grove areas have decreased by more than half during the last three decades (78.06% of interviewees). Categories of sacred forests that are religious groves were the most threatened (70.30% of interviewees). Twenty plants species belonging to 13 botanic families were identified as symbolic species in the sacred groves, Milicia excelsa and Triplochiton scleroxylon being the most common species. Sacred groves provide a wide range of services among which cultural service was found to be the most preferred by the local population (76.90% of citation). Religious groves and secret forests were found to be the ones providing the most diversified services. However, religious beliefs did not affect the use of sacred groves. The reinforcement of the conversion of forests into sacred groves by the introduction of the secret societies could be efficient towards conservation. Nevertheless, there is a need to identify biological factors which can indicate possibility of species extinction so as to ensure restoration of sacred groves. Key words: Local perception, conservation, restoration, sacred groves, symbolic species, Benin

Highlights

  • Three categories of sacred groves were identified in the whole study site namely: religious/divinity sacred groves, ancestral sacred groves and secret societies sacred groves

  • The current study identified three types of sacred groves including divinities or cemetery, ancestral and secret society sacred groves

  • This study suggests that sacred groves can provide other advantages to local populations apart from their spiritual status

Read more

Summary

Introduction

Sacred groves are widely distributed (Bhagwate and Rutte, 2006) and were detected long time ago (Aubreville, 1937; Chevalier, 1933; Jone, 1963). Such groves stem from forests ecosystem fragmented (Kokou and Sokpon 2006). In Africa, in Ghana, the number of sacred groves is estimated to be about 1900 (Wild and Mcleod, 2012). In Benin, the number of sacred groves is estimated at 2940 (Sokpon and Agbo, 1999)

Methods
Results
Discussion
Conclusion
Full Text
Published version (Free)

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call