Abstract


 This article engages with the matrilineal communities of the Indian Ocean littoral with a focus on the southern Indian context. The matrilineal system was one of the most convenient features in the context of the Indian Ocean trade. In their transregional journeys, maritime itinerants stayed in one place for months or even a year, depending on the variations in monsoon. During this period, they married into the local communities. These marriages were enabled through the existing matrilineal practices, in which men could and should come and go while the women stayed at home and owned the property. From Southeast Asia to Southeast Africa, the matrilineal system has been prevalent in several Islamic communities, but in southern India it historically existed among Hindus and Muslims, and to some extent among Jews and Christians, too. Although the adherence to the system varied historically, we can observe certain features shared among the communities. On the basis of fragmentary but significant evidence between ca. 800 and 1800 CE among Hindu, Jain, Buddhist, Muslim, Jewish and Christian communities, I explore the nuances of conversion and incommensurability across religions. I investigate how the system benefited the oceanic mercantile culture in the region as well as the dispersal of Abrahamic religions, which are often interpreted as significant domains of patriarchy and patriliny.

Highlights

  • This article engages with the matrilineal communities of the Indian Ocean littoral with a focus on the southern Indian context

  • The origin of the matrilineal system has been a matter of long debate in academia, with [1] an early generation of social anthropologists, philosophers, archaeologists, feminists and linguists arguing for its prevalence since the prehistoric period

  • [53] Ocean littoral, waiting for favourable winds and monsoon for the leg of their journey, the itinerant travellers married into the local population and established family ties

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Summary

Introduction

The origin of the matrilineal system has been a matter of long debate in academia, with [1] an early generation of social anthropologists, philosophers, archaeologists, feminists and linguists arguing for its prevalence since the prehistoric period (for a survey and critique, see Eller 2011). From Southeast Asia to Southeast Africa, the matrilineal system has been prevalent in several Islamic communities, but in southern India it historically existed among Hindus and Muslims, and to some extent among Jews and Christians, too.

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