Abstract
Throughout its history, India has been the target of a multitude of external aggressions, which have frequently resulted in initial confrontations between domestic forces and foreign aggressors. In India, the coexistence principle has played a significant role in the development of a multicultural and multiethnic society. However, the memory avenue remains scarred by the enduring effects of the violent conflict. Local communities, places of worship, and valuables were destroyed during the incessant conflict between regional regimes that opposed the expanding Mughal Empire prior to British colonization. Throughout this period, devout Hindus who harbored this resentment held in high regard monarchs who vehemently opposed the Islamic invaders. Following the British removal of Muslim authorities, the Muslim population, in conjunction with non-Muslim segments, extended a helping hand to the indigent and swore to defend India's independence. The sociological study of group dynamics exerted a significant impact on the political terrain of the Indian independence movement by fostering solidarity among individuals of various religious and racial affiliations who opposed the colonialists. Nevertheless, the British possessed knowledge of the religious and linguistic dichotomies that existed among the various communities in India, in addition to their extensive chronicle of internal turmoil and discord. Consequently, they devised the "divide and rule" strategy by specifically exploiting communal elements. At the behest of the authorities, the communal infection extensively permeated the Indian political system during the British colonial period. The Indian National Congress was established in 1885 in opposition to the British approach of fostering animosity between the Muslim and Hindu communities. In an effort to operate as a nationalist entity, the recently established organization solicited contributions from all sectors of Indian society and exerted diplomatic pressure on the government. Notwithstanding the Congress comprising leaders from both communities, a considerable number of Muslim leaders retained apprehensions concerning the impact of Hindu leaders. They held the view that the Congress, which was under the control of a westernized Hindu oligarchy, would be incapable of effectively representing Muslim interests and could potentially be detrimental to them. Measures were taken to enhance Muslim support on a national level in order to protect the interests and well-being of the Muslim community. Many interpreted the Viceroy of Bengal, Lord Curzon,'s 1905 decision to partition the province into communal territories as an effort to further segregate the Hindu and Muslim communities.
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More From: International Journal For Multidisciplinary Research
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