Abstract
The reconstructions that the social sciences, apologetic history and theology have realized on the origins of Chilean Pentecostalism have been characterized by a significant limitation: the creation of a distorted image or the simple absence of one of its founding leaders, Elena Laidlaw. The double objective of this article is to reconstruct and describe the role played by this woman in the birth of the Pentecostal movement, as well as the socio-religious conditions that generated her exclusion and omission from Protestantism and Chilean Pentecostalism. As a theoretical perspective we have used the dramaturgical theory of Turner, while as a methodology we have used the analysis of primary and secondary documentary sources. Keywords: drama, exclusion, Pentecostalism, Chile, Elena Laidlaw.
Highlights
The reconstructions that the social sciences, apologetic history and theology have realized on the origins of Chilean Pentecostalism have been characterized by a significant limitation: the creation of a distorted image or the simple absence of one of its founding leaders, Elena Laidlaw
The double objective of this article is to reconstruct and describe the role played by this woman in the birth of the Pentecostal movement, as well as the socio-religious conditions that generated her exclusion and omission from Protestantism and Chilean Pentecostalism
As a theoretical perspective we have used the dramaturgical theory of Turner, while as a methodology we have used the analysis of primary and secondary documentary sources
Summary
En términos metodológicos realizamos funda- libros y folletos abordaron temas como el alcoholismo, mentalmente un análisis de fuentes documentales, tanto la mortandad infantil, la prostitución, la miseria en las primarias como secundarias. Lo hizo de tres “el escándalo del grupo de fanáticos”, agregando que se formas: a través de la predicación en las fronteras urbanas encontraba “rodeada por una histérica conocida entre ellos del centro sur (Concepción y Temuco), donde estaban como la “hermana Elena”, y que se entregan a actos de los indígenas expulsados de sus tierras en segundo lugar; fanática exaltación y pretende tener visiones, hacer curaen los sectores fabriles y en los fundos (Willems, 1967; ciones, y de todo lo que es usual en estas enfermedades d’Epinay, 1968); y también gracias a los mismos mapu- mentales” (El Mercurio, 03/03/1912). Las crisis y el breve liderazgo de Elena Laidlaw frente al movimiento pentecostal durante el siglo XX y su identidad de religión de los pobres y los desheredados
Sign-in/Register to view highlights & summary Sign-in/Register to access full text options 
Free) 
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a call
