Abstract

This essay undertakes a provisional reading of spray-painted writing on a dilapidated rural bus shelter that I encountered while investigating cultural practices that evoke and invoke the East German past in contemporary Germany. The graffiti, which read “DDR lebt!” (“East Germany lives!”), appeared in large red letters and was accompanied by the shape of a heart. I propose interpretive possibilities for the themes to which the graffiti allude, acknowledging that I construct a translation that others may not share. The bus shelter with its adornment serves as entry point into interrogating how East Germany is remembered and historicized today. Drawing on Slavoj Žižek (2002) and Svetlana Boym (2001), I point to the limitations of applying the construct of nostalgia to practices that appear to appraise positively Germany’s socialist past. Alaida Assman’s (1996) use of the trace, Kevin Hetherington’s (2010) theorizing on the ruin, and Walter Benjamin’s dialectical image emerge as alternative possibilities for interrogating how individuals intervene in unconventional, unpredictable, and contradictory ways as they connect what has been to the present.

Highlights

  • This essay undertakes a provisional interpretation of spray-painted writing on a dilapidated rural bus shelter that I encountered in 2010 while investigating cultural practices that evoke and invoke the East German past in contemporary Germany

  • Ostalgie entails a preoccupation with unique facets of the former German Democratic Republic (GDR)

  • It consists of such diverse articulations as the popularity of consumer goods that mimic those that were available in the GDR, television variety programs exploring the nation’s oddities, and the founding of amateur museums dedicated to East German everyday life

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Summary

Anne Winkler University of Alberta

This essay undertakes a provisional interpretation of spray-painted writing on a dilapidated rural bus shelter that I encountered in 2010 while investigating cultural practices that evoke and invoke the East German past in contemporary Germany. The graffiti, which reads “DDR lebt!” (“East Germany lives!”), appeared in large red letters and was accompanied by the shape of a heart (see Figure 1). The bus shelter with its adornment captures the ambivalence that characterizes the place that the former socialist nation takes in the German imagination and offers itself as an opening in the interrogation of how East Germany is remembered and historicized today. I propose interpretive possibilities for the themes to which the graffiti allude. Walter Benjamin’s dialectical image emerges as alternative possibility for thinking about how cultural practices intervene in unconventional, unpredictable, and contradictory ways as they connect what has been to the present

Memory Contests and Nostalgia
Findings
The Power of the Ruin
Full Text
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