Abstract
Widely interpreted as Elizabeth Barrett Browning’s justification for incorporating Christian themes within poetic discourse, “The Dead Pan” offers a Christian perspective in response to Friedrich Schiller’s favourable portrayal of Ancient Greek paganism in “Gods of Greece.” The poem epitomises Victorian pietism, exemplifying the period’s religious fervour and advocating for the synthesis of Christian content in poetry to enrich the literary canon. This advocacy originates from Browning’s belief that Christianity offers superior truths and values compared to Greek paganism. However, this study proposes a reassessment of Barrett Browning’s interpretation of Schiller’s work, suggesting that she may have misconstrued his allusions to Greek mythology as a straightforward endorsement of paganism. It is crucial to recognise that Schiller’s critique of Christianity primarily condemns the exploitation of the faith by religious and secular authorities to oppress and control the populace, rather than an outright denunciation of the religion itself. By examining the genesis of “The Dead Pan” through Barrett Browning’s personal correspondence, this study illuminates her specific objectives and her responses to Schiller’s perspectives. Additionally, by contextualising “Gods of Greece” within its socio-political and theological framework, this paper demonstrates that while Browning and Schiller have divergent approaches to Ancient Greek culture and Christianity, Barrett Browning overlooks Schiller’s nuanced criticism of the misuse of religion by religious and secular authorities.
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