Abstract
This study aims to examine the dynamics of traditionality ideology in building holy place among Hindus families in Cakranegara territory, Mataram city. This research was designed in the type of interpretative qualitative research using a case study model. Data collection techniques through observation, interviews, and documentation. Data were analyzed through the stages of classification, reduction, and interpretation. Tri angulation techniques, both tri angulation methods and tri angulation of data sources were used to check the validity of the data. The results showed that the dynamics of traditional ideology in building holy place of Hindu families had been indicated by transformation of cultural traditions at Hinduism practices in four dimensions. First, the position of placing the holy place later no longer applies traditional concepts in a rigid and standard manner. Second, with regard to the spatial size in the construction of holy place in at Hindu families is no longer fixed on the size of the spatial layout that is traditionally applied but adjusted to the situation and condition of karang paumahan (area of home). Third, the form of holy has adapted to the inclusion of external culture. Fourth, the number of pelinggih (holiy place buildings) tends to decrease, especially in the relatively small area of home.
 Keywords: dynamics, traditionality ideology, holy place, Hindu families.
Highlights
The dynamics in the sosioreligiusitas order is a necessity as the implications of cultural adaptation
Merajan is a term for Hindu family holy place in the family of triwangsa, while sanggah is used as a term for mentioning family holy place in Hindu groups outside the tri wangsa
Based on the results of this study four conclusions can be formulated relating to the Dynamics of the Sacred Order Schematics in Hindu Families in the Cakranegara territory, Mataram City, West Nusa Tenggara Province, Indonesia
Summary
The dynamics in the sosioreligiusitas order is a necessity as the implications of cultural adaptation. This phenomenon is synergized with the expression Triguna (2003: 2) which states that the environment adapted by humans continues to change, so that in the adaptation effort humans continue to follow, observe, and interpret | 27. Synergizing with cultural adaptation, the dynamics in the administration of religion in social spaces provide opportunities for the creation of contextual reinterpretations of religious teachings. The reinterpretation is intended to open the process of re-interpretation of the elements in religious practice so that they synergize with the progress of human civilization. Religion needs to continue to maintain the ethos of searching for human transcendental meaning but without forgetting its praxis estuary
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