Abstract

ABSTRACT This article offers a critical engagement with Billy Griffiths’s award-winning book Deep Time Dreaming: Uncovering Ancient Australia as a departure point towards uncovering and examining a significant tradition of Australian cultural reflection and interpretation it terms, following Anthony Moran, indigenising settler nationalism. Tracing the genealogy of the indigenising settler-nationalist tendencies that shape Deep Time Dreaming, and to which the text itself contributes, the article situates Griffiths’s contribution as a recent and notable exemplar of a longstanding historiographical tradition that responds to the continuing crisis of settler-national belonging and legitimacy by attempting to incorporate the historical depth of Indigenous occupation into its own national, nationalising narrative, and so to indigenise the settler nation itself. The tradition is not Griffiths’s alone. When read in the context of a broader indigenising settler-nationalist tradition, Griffiths’s approach is revealed as neither unusually problematic nor uniquely complicit in the dynamics the article draws attention to. On the contrary, the genealogical reading of Griffiths’s work I offer here is important precisely to the extent that it facilitates an understanding of the underlying tendencies towards settler indigenisation that continue to condition Australian settler-national/ist historiography, and culture at large.

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