Abstract
In this paper I argue that the propositional model of Divine revelation deserves renewed attention due to both (i) criticisms stemming from misunderstanding and (ii) recent arguments in favor of the propositional model. I begin by clarifying what I mean by the propositional model of Divine revelation and by pointing out misunderstandings of the implications of this model. Subsequently, I offer a few arguments in favor of the propositional model of Divine revelation based on three assumptions that I take to be basic elements of Christianity. Finally, I explain why I think the propositional model is doctrinally significant for the Christian Faith.
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