Abstract

In the wide-ranging and multifaceted discourses of public theologies within very different and pluralistic contexts, the strongest contemporary emphasis falls on their integrity and relevance in relating to their respective contexts and socio-political movements within those much globalised contexts. This emphasis is questioned, arguing that a more fundamental and critical question is at stake. Against the background of a short overview of different stories (self-understandings) of public theology, the critical question is put forward, namely whether the emphasis should fall on the public square after all, but much rather on the ‘publicness’ of rationality that precedes the different contexts (squares!). The focus is therefore on the publicness of rationality in pursuit of the old well-known but ever challenging question, namely ‘will the real public theology please stand up’. It is argued that the integrity and relevance that ‘public theologies’ strive for, are to be firstly sought and found in their models of rationality – as the ‘stuff’ of embodiment as sites of struggle and survival that they are woven from – and secondly contextually articulated and explicated in engagement and conversation with the very pluralism they hope to address in a constructive-realistic manner.

Highlights

  • If the question should be asked today: Shall the real public theologians please stand up

  • Against the background of a short overview of different stories of public theology, the critical question is put forward, namely whether the emphasis should fall on the public square after all, but much rather on the ‘publicness’ of rationality that precedes the different contexts

  • Since the whole of creation and of existence – as mentioned in the introduction – belongs to the Lord, we cannot treat our other beliefs within the public square differently from the network of beliefs in which we have and hold our religious experiences

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Summary

Introduction

If the question should be asked today: Shall the real public theologians please stand up. For others – as is stated on the Website of ‘Public Theology Reimagined’ – it is about ‘the virtues that accompany the work of theology, not just the ideas” For them it entails “connecting grand religious ideas with messy human reality” (Public 2017:1). This connecting of ideas with reality comprises the articulation of “religious and spiritual points of view’ with a very specific objective, namely “to challenge and deepen thinking on every side of every important question’ (Public 2017:1) For both the precious outcome of engagement, and taking on the societal challenges, lies in explicating the “Christian position in a way that can be publicly understood and thereby open to public debate and critical enquiry” (Forrester 2004:6). My indication ‘from where am I speaking’ will be embedded within another question, namely: What is missing?

Missing?
Six contextual stories
Rediscovering religion
Conclusion
Full Text
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