Abstract

In 1999, Koopmans and Statham introduced the term “discursive opportunity structure” (DOS) to identify ideas in the broader political culture believed to be “sensible,” “realistic,” and “legitimate” and whose presence would thus facilitate reception of specific forms of collective action framing – forms, that is, that would align well with these preexisting ideational elements. The notion of DOS, therefore, provides social movement scholars with a conceptual tool to understand which social movement frames are likely to have the greatest capacity to mobilize existing and new recruits, to convince the public of a movement's demands, and to persuade authorities to alter policy and practices in line with the movement's agenda. The conceptualization of discursive opportunities synthesizes theories of social movement framing and political opportunity structure. Framing theory by itself is limited in its ability to explain why some collective action frames are more successful than others. Political opportunity theory, while drawing our attention to political‐institutional opportunities for successful movement mobilization, tends to neglect cultural dynamics that also play a pivotal role in movement outcomes. Discursive opportunity structures reveal that cultural elements in the broader environment facilitate and constrain successful social movement framing.

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