Disciplinary Procedures in the Early Church

Abstract

The paper refers to numerous documents from the period of the early Church which give testimony to the fact that the Church was never ruled by a charismatic anarchy or boundless democracy. Nevertheless, the data concerning the arrangement of the Church, which is passed on to us through the Scriptures, specifically the New Testament, and the writings of Apostolic Fathers, is not found in the form of a systematic treatise. Rather, it is found occasionally, mostly in connection with resolving some concrete issue. It is therefore necessary to arrange these various mentions in logical accordance with one another. The text of the paper firstly analyzes the issue of charismatic authority which is, above all, described in the Acts of the Apostles, Pauline letters, and especially in the early Christian treatise, the Didache. This treatise also mentions the hierarchical duties of the bishops and deacons, which can also already be seen in the New Testament alongside the duties of apostles, prophets, teachers, evangelists and presbyters. Some of the Church offices mentioned have primarily a missionary role, others are established for the pastoral care of existing and stable Christian communities. The Church order described in the eighteenth chapter of the Gospel according to St. Matthew is chiefly addressed to these stable communities. The First Epistle of Clement, written still in the first Christian century, gives testimony to the deposing of presbyters in the Church of Corinth and the intervention of the Roman authority in this dispute. Canon Law, which gradually begun to develop in the Church, followed directly in the footsteps of these disciplinary customs, which we know from early Christian literature.