Abstract
Indonesia is known for its vast territory consisting of thousands of islands. One of them is Pulau Bangka—an island which also includes many villages in the right and left row of roads with other completeness as the reality of the village in Bangka. Sociologically, the island is harmed because the form of the village in Bangka is more due to colonial policy in the middle of nineteen century. It was , different from previous village land inherited by the ancestors (Atok-Nek) in Bangka. This article focuses on early village discussions in Bangka named kampung with qualitative research methods sourced from data related to the subject matter. This research produces several sub-discussions, namely: village philosophy, archaeological data in Bangka, the history of kampung in Bangka, kampung and strengthening civilization. Kampung does not appear immediately in the history of Bangka, but there were in long process. Early Bangka people inherited some ranges; memarung, panggung, bubung kampung and nganggung. Then adopted by Malay Islam (urang lah. In philosophical Islam, there was a process of strengthening local wisdom values as a form of kampung civilization in Bangka island.
Highlights
Kondisi geografis Indonesia yang rumit tidak kemudian mengurungkan niat para petualang untuk menjamahnya
Indonesia is known for its vast territory consisting of thousands islands
the island is harmed because the form of the village
Summary
Kondisi geografis Indonesia yang rumit tidak kemudian mengurungkan niat para petualang untuk menjamahnya. Orang Islam di Bangka adalah orang Melayu, berbahasa Melayu, memiliki adat istiadat Melayu yang kemudian berakulturasi dengan beberapa etnis lain di pulau tua tersebut. Sejak dulu mereka sudah terbiasa dihadapkan dengan situasi perairan yang rawan, begitu banyaknya perompakan terjadi di perairan Riau, yaitu wilayah yang terbentang dari Anambas Natuna hingga Bangka dan Belitung di sebelah selatan serta pantai Timur Sumatera hingga kalimantan Barat, dperkirakan 300 tahun sebelum masehi.[13] Mereka disebut sebagai sea-base community, memiliki keterkaitan yang sangat kuat terhadap alam laut. Panglima Sarah adalah Raja Muda di Pulau Bangka pada abad ke XVI yang beragama Islam ditugaskan oleh Sultan Johor Malaysia pasca perang melawan bajak laut di perairan laut bangka.[17] Bangka yang ketika itu sudah dipenuhi oleh kapal-kapal yang berlayar dari Malaka ke Jawa dan daerah lain mengindikasikan bahwa pulau tersebut memiliki daya tarik tersendiri bagi orang luar. Berikut ini diuraikan bukti - bukti arkeologis dan peninggalan sejarah yang terdapat di Pulau Bangka, yaitu:
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