Abstract

The anthropological and theoretical societal views of an unknown author, focusing on Hebrews 10:38–39. This article describes the hypothesis that, regarding his anthropological and societal-theoretical viewpoints, the unknown author of the book Hebrews was not influenced by the thought patterns of the time, but was possibly offering a corrective on the (then) traditional anthropological and societal-theoretical viewpoints. Within the context of the Greco-Hellenistic world and the broad history of revelational lines in the Bible, this article takes as point of departure Hebrews 10:38–39. The article focuses on the question: What were the anthropological and societal-theoretical viewpoints of the unknown author of the book of Hebrews? Firstly, the article focuses on the prevailing perception of the Greek Hellenistic period, especially the known schools of thought during that time. The aim is to briefly describe the anthropological context in which the author of Hebrews wrote. Secondly, the discussion shows how the revelational-historical information in Hebrews offers a corrective on the thought patterns of that time. Thirdly, the article focuses on the way the societal-theoretical point of departure, when confronted with the thought patterns of that time, is illuminated from a correct understanding of the gospel.

Highlights

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  • This article describes the hypothesis that, regarding his anthropological and societal-theoretical viewpoints, the unknown author of the book Hebrews was not influenced by the thought patterns of the time, but was possibly offering a corrective on the () traditional anthropological and societal-theoretical viewpoints

  • The article focuses on the question: What were the anthropological and societal-theoretical viewpoints of the unknown author of the book of Hebrews? Firstly, the article focuses on the prevailing perception of the Greek Hellenistic period, especially the known schools of thought during that time

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Summary

Original Research

Die mensbeskoulike en samelewingsteoretiese vertrekpunte van ’n onbekende skrywer, toegespits op Hebreërs 10:38–39. The article focuses on the question: What were the anthropological and societal-theoretical viewpoints of the unknown author of the book of Hebrews? The article focuses on the way the societal-theoretical point of departure, when confronted with the thought patterns of that time, is illuminated from a correct understanding of the gospel. Die doel van hierdie artikel is nie om ’n oplossing te probeer bied met betrekking tot die outeurskap van Hebreërs nie, maar eerder om aan te toon dat die Hebreërskrywer, met betrekking tot sy mensbeskouing en samelewingsteoretiese vertrekpunte, moontlik nie soos dit deur sommige aanvaar word Binne die konteks van die Grieks-Hellenistiese wêreld en binne die breë historiese openbaringslyne in die Bybel, neem hierdie artikel die vertrekpunt in Hebreërs 10:38–39, naamlik: En wie deur My vrygespreek is omdat hy glo, sal lewe; maar as hy terugdeins, het Ek aan hom niks meer nie. Note: Hierdie artikel is ’n verwerkte weergawe van ’n gedeelte van ’n hoofstuk van die outeur se proefskrif: ‘Ons weet omdat ons glo!’ ’n Eksegeties-openbaringshistoriese studie vanuit Hebreërs 10:38–11:3 toegepas op die problematiek van die verhouding tussen geloof en kennis

Open Access
Die denkstrome van daardie tyd
Platoniese invloed op Filo van Aleksandrië
Die platoniese dualisme van Filo van Aleksandrië
Openbaringshistoriese lyne
Griekse teks
Samelewingsteoretiese vertrekpunte
Dualisme van liggaam en siel
Geloof en kennis
Eskatologiese beskouing
Die rasionele karakter van redding
Mededingende belange
Full Text
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