Abstract
Abstract This article explores both the significance and difficulty of the work of Paul Valéry (1871–1945), arguing that his challenging ideas on Europe and its crisis have much to contribute to recent debates on the philosophy of Europe. For Valéry, Europe is inseparable from its (spiritual) history, caught up in the process of self-understanding and self-alienation. In order to examine this process, the article focuses on Valéry’s tripartite composition of Europe’s “influences,” namely the institutions and laws of the Roman Empire, the self-examination of Christianity, and the discipline of spirit and development of science in ancient Greek culture.
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