Abstract
In September 2011 in Rome at the International Society for Cultural and Activity Research conference, Eugene Matusov (USA), Kiyotaka Miyazaki (Japan), Jayne White (New Zealand), and Olga Dysthe (Norway) organized a symposium on Dialogic Pedagogy. Formally during the symposium and informally after the symposium several heated discussions started among the participants about the nature of dialogic pedagogy. The uniting theme of these discussions was a strong commitment by all four participants to apply the dialogic framework developed by Soviet-Russian philosopher and literary theoretician Bakhtin to education. In this special issue, Eugene Matusov (USA) and Kiyotaka Miyazaki (Japan) have developed only three of the heated issues discussed at the symposium in a form of dialogic exchanges (dialogue-disagreements). We invited our Dialogic Pedagogy colleagues Jayne White (New Zealand) and Olga Dysthe (Norway) to write commentaries on the dialogues. Fortunately, Jayne White kindly accepted the request and wrote her commentary. Unfortunately, Olga Dysthe could not participate due to her prior commitments to other projects. We also invited Ana Marjanovic-Shane (USA), Beth Ferholt (USA), Rupert Wegerif (UK), and Paul Sullivan (UK) to comment on Eugene-Kiyotaka dialogue-disagreement. The first two heated issues were initiated by Eugene Matusov by providing a typology of different conceptual approaches to Dialogic Pedagogy that he had noticed in education. Specifically, the debate with Kiyotaka Miyazaki (and the other two participants) was around three types of Dialogic Pedagogy defined by Eugene Matusov: instrumental, epistemological, and ontological types of Dialogic Pedagogy. Specifically, Eugene Matusov subscribes to ontological dialogic pedagogy arguing that dialogic pedagogy should be built around students’ important existing or emergent life interests, concerns, questions, and needs. He challenged both instrumental dialogic pedagogy that is mostly interested in using dialogic interactional format of instruction to make students effectively arrive at preset curricular endpoints and epistemological dialogic pedagogy that is most interested in production of new knowledge for students. Kiyotaka Miyazaki (and other participants) found this typology not to be useful and challenged the values behind it. Kiyotaka Miyazaki introduced the third heated topic of treating students as “heroes” of the teacher’s polyphonic pedagogy similar to Dostoevsky’s polyphonic novel based on Bakhtin’s analysis. Eugene Matusov took issue with treating students as “heroes” of teacher’s polyphonic pedagogy arguing that in Dialogic Pedagogy students author their own education and their own becoming. Originally, we wanted to present our Dialogue on Dialogic Pedagogy in the following format. An initiator of a heated topic develops his argument, the opponent provides a counter-argument, and then the initiator has an opportunity to reply with his “final word” (of course, we know that there is no “final word” in a dialogue). However, after Eugene Matusov developed two of his heated topics, Kiyotaka Miyazaki wanted to reply to both of them in one unified response, rather than two separate replies. Jayne White, Ana Marjanovic-Shane, Beth Ferholt, and Paul Sullivan wrote commentaries about the entire exchange and these commentaries should be treated as part of our Dialogue on Dialogic Pedagogy. We hope that readers, interested in Dialogic Pedagogy, will join our heated Dialogue-Disagreement and will introduce more heated topics.
Highlights
In September 2011 in Rome at the International Society for Cultural and Activity Research conference, Eugene Matusov (USA), Kiyotaka Miyazaki (Japan), Jayne White (New Zealand), and Olga Dysthe (Norway) organized a symposium on Dialogic Pedagogy
We hope that readers, interested in Dialogic Pedagogy, will join our heated DialogueDisagreement and will introduce more heated topics
Several of my colleagues, interested in dialogic pedagogy, have been asking me about the differences between “instrumental dialogic pedagogy” and “ontological dialogic pedagogy” – the terms that I used in my (Matusov, 2009a) book “Journey into Dialogic Pedagogy” and elsewhere
Summary
Several of my colleagues, interested in dialogic pedagogy, have been asking me about the differences between “instrumental dialogic pedagogy” and “ontological dialogic pedagogy” – the terms that I used in my (Matusov, 2009a) book “Journey into Dialogic Pedagogy” and elsewhere. Modeling classroom discussion after an epistemological dialogue can lead to pedagogical violence as a way of “disciplining the students’ minds” so they remain on the theme and only engage in the intellectual framework defined by the teacher, which is always the most important It brackets the complexity, ontological massiveness, and interconnection of the diverse themes and makes certain “irrelevant” agendas, interests, strengths, desires, and ontological groundings. In the case above, the participants might have multiple ontological concerns about fairness, grades, past interpersonal alliances and conflicts, making and maintaining friendships, explanation of percentages, academic motivation, sexual flirting, romantics, vanity, hunger, stomachaches, and so on All of these apparently mundane concerns by the participants, – “the mundane noise”, – seem to be annoying for an educator working in the noninstrumental epistemological dialogic pedagogy who wants to bracket and suppress them from the public space of the dialogue. People cannot and totally commit all their time to the development of one theme, by themselves without an external violent push on them
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