Abstract
Whereas Plato's Protagoras rejects the notion that someone who knows what is good for him can nonetheless do something else of his own free volition, his Republic names the particular conditions under which such an act, an act of weakness of the will, can take place: the conditions of democracy. Because democracy, Plato writes, places an excessive freedom at its centre, it fosters desires, weakening the force of reason, destabilizing the will, and thus engendering an unprincipled human being. This paper defends the democratic conception of freedom against this portrayal by advocating a concept of freedom of the will that does not unilaterally identify it with willpower.
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