Abstract
Central to much critical theory is the critique of instrumental rationality (roughly, the ability to pick good means to ends). This critique is overstated, I suggest. Critical theorists often depict instrumental rationality too narrowly, and many criticize the wrong target, for example, attacking capitalist instrumental rationality when the fundamental problem is capitalism, not instrumental rationality. Nonetheless, critical theorists’ critique requires certain changes to orthodox accounts of instrumental rationality. I offer a more palatable definition, highlight instrumental rationality’s essential contestability, and show that it can actually help us pick ends. Everyone needs instrumental rationality, especially Habermasian critical theorists. And far from instrumental rationality being amoral, I argue that because instrumental rationality almost always involves multiple ends, one end may prohibit immoral means, acting as a side-constraint. Ultimately, the substance of critical theorists’ critiques remains highly important but should not be framed in opposition to instrumental rationality.
Highlights
Critical theory is important in deliberative democracy, both in theory (e.g., Dryzek 1990; Hammond 2019; Rostbøll 2008) and underlying much empirical analysis (e.g., Steiner et al 2004)
Critical theory is not just abstract: it is widely applied in empirical research in politics
Habermasian critical theorists applying his ideas to deliberative democracy and suchlike mostly address his 1980s work on communicative action, which was more hostile to instrumental rationality (Blau, 2019)
Summary
Frankfurt School, Habermas, instrumental rationality, instrumental reason, means and ends I discuss “second-order” instrumental rationality: the ability to choose good means to choosing means or ends, which Habermasian critical theorists need. I challenge critical-theory objections about instrumental rationality’s amorality, by showing that because instrumental rationality almost always involves multiple ends, one end may act as a side-constraint, precluding immoral means.
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