Abstract

This article problematises the critical subject of the decolonisation of the university and theological education in South Africa from the neo-colonisation of commercialisation and commodification. The article, written from a decolonial perspective, serves as an epistemic critique of the cultures of corporatisation, rationalisation and entrepreneurship in higher education driven by the marketisation of society by the neoliberal institutions of globalisation. The article engages the role of decolonising theological education by drawing insights from African/Black theologies, the discourse on Africanisation and liberation to counter the strangulation and dominance of the commodification and commercialisation of theological education and prosperity theology in Africa, particularly in South Africa.

Highlights

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  • In the struggle to decolonise university curriculum and liberate theological education, we must respond to the challenge put forward by Sithole (2016b) that: African people are problematic as subjects because they are racialized, the very characterisation that puts them at the receiving end of epistemic racism

  • As we develop anti-racist discourses in theological education, we must take seriously the ontological and phenomenological questions of blackness and Africanness that will lead to decolonial theologising and the creation of new humanity and liberate theological scholarship from the strangulation of commercialisation and commodification of the university and theological education

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Summary

Original Research

Affiliation: 1Department of Philosophy, Practical and Systematic Theology, University of South Africa, South Africa. How to cite this article: Methula, D.W., 2017, ‘Decolonising the commercialisation and commodification of the university and theological education in South Africa’, HTS Teologiese Studies/ Theological Studies 73(3), a4585. This article problematises the critical subject of the decolonisation of the university and theological education in South Africa from the neo-colonisation of commercialisation and commodification. The article, written from a decolonial perspective, serves as an epistemic critique of the cultures of corporatisation, rationalisation and entrepreneurship in higher education driven by the marketisation of society by the neoliberal institutions of globalisation. The article engages the role of decolonising theological education by drawing insights from African/Black theologies, the discourse on Africanisation and liberation to counter the strangulation and dominance of the commodification and commercialisation of theological education and prosperity theology in Africa, in South Africa

Decolonising the commercialisation of the university
Open Access
The decolonial perspective of the university
Black and African theologies
The agenda of Africanisation and liberation
Conclusion
Full Text
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