Abstract

This essay considers new possibilities for photographing the dying and dead in Australia that have been enabled by digital technologies. It argues that vernacular digital photographs demonstrate unprecedented degrees of control and privacy and further that they are purposefully withheld from public view, thus raising issues about visibility and secrecy. Some historical context is provided. Post mortem photographs were not uncommon in the nineteenth century but were in the domain of professional studio photographers. Commissioning post mortem portraits was rare for most of the twentieth century, due to changing attitudes to death and the transformation of the photographic industry. Photographing the deceased re-emerged in the 1980s, notably in the area of neonatal death. In the last five years death-related vernacular photographs have begun to proliferate. Unlike analogue processes, digital photography bypasses the involvement of others in processing and printing private images. Distribution to intimates can be achieved instantaneously via the internet, reinforcing social and familial connections. Vernacular digital photographs of the deceased do not address historical tradition but share their domestic and intimate contexts. Nor do they belong to a unified group, yet they have a common vocabulary which emphasises specificity and detail.

Highlights

  • This essay will consider the new possibilities for the representation of dying and death in Australia that have been enabled by the widespread use of digital photography and the internet

  • Evidence suggests that photographing the dying and dead in Australia, practiced in the second half of the nineteenth century, did not re‐ emerge on a significant scale until the 1980s

  • In the last ten years, digital photography and the internet have ushered in a new era, giving their users unprecedented degrees of control and privacy

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Summary

Introduction

This essay will consider the new possibilities for the representation of dying and death in Australia that have been enabled by the widespread use of digital photography and the internet. I first began to seriously consider vernacular photographs of dying and death in 2006 while researching the exhibition Reveries: Photography and Mortality, which I curated for the National Portrait Gallery, Canberra.[2] Reveries was principally

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