Abstract
Professor D. Z. Phillips in ‘Bad Faith and Sartre's Waiter’ (Philosophy56, 1981) assigns to Sartre the view that ‘waiters are necessarily in bad faith’, i.e. the profession of waiting as such is in bad faith. What could this mean in the context of Sartre's philosophy? That waiters as a class seek to flee their freedom by adopting that vocation? It must mean something on those lines since, for Sartre, to engage in bad faith is (in a certain mode) to deny one's freedom. The question then arises: could Sartre have heldsuch a view ? And, if he could not have, how does Phillips manage tothink he did ?
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