Abstract

The complex Nabataean “Götterwelt”1 incorporates deities from both their own tradition as well as imports from the larger Mediterranean and peninsular Arabian context. In 2014, a small naiskos depicting a possible imported deity was discovered in a tomb containing at minimum eight individuals, located on the northern edge of the ancient city of Petra. Geochemical investigation of the individuals buried in the tomb using strontium (87Sr/86Sr) and oxygen (δ18O) isotopes indicated only locally born individuals were interred within the tomb. The goddess depicted in the bas-relief sculpture is wearing a tunic and covered by a cloak and is flanked by two lions. Comparanda from the eastern Mediterranean showing similar iconography of the naiskos point to the goddess’s identity as Cybele, Atargatis, or Allāt, with most evidence suggesting Allāt. However, the emic perceptions of and ritual praxis involving this object and the goddess beyond its mortuary inclusion remain unclear. Therefore, regardless of the identification of the goddess it venerates, this portable naiskos served an important mortuary purpose for an individual locally born in the Petra region.

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