Abstract

Linguistically, Islamic education has the equivalent of Arabic words in the form of tarbiyah, ta'lim, and ta'dib. After reviewing the meanings of the three languages, each of them has a characteristic that has consequences on different target fields. Tarbiyah is more directed to the physical- material aspect; ta'lim leads more to cognitive-intellectual aspects ; ta'dib is more directed towards moral-spiritual aspects. In the study of Naquib al-Attas, in fact the Arabic language which is more appropriate to be used as the equivalent of Islamic education is ta'dib, because ta'dib contains words that focus on the formation of a moral-affective domain, where it is the essence of the goals of Islamic education. However, the study of al-Attas was not automatically agreed upon by other Muslim scientists. Many of them are pro, but not a few contra. Ijtihad al-Attas about ta'dib, although it produced a monumental finding, tarbiyah is still popularly applied in pointing out the language of Islamic education.

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