Abstract
ABSTRACTThe 1970s witnessed an efflorescence of religious feminism in the Reorganized Church of Jesus Christ of Latter Day Saints, particularly around the issue of women's ordination. We pose a model for understanding this development—the formation of publics/counterpublics—and explore how it illuminates our case study. Drawing upon oral history interviews and archival sources, we document how RLDS women created independent publications, grassroots consciousness-raising groups, feminist classes and conferences, and Women-Church–inspired worship to reimagine priesthood within their church. We conclude that the lens of a counterpublic offers a capacious view of our topic, one capable of integrating both social movement theory and network theory. Furthermore, we suggest that the RLDS example featured in this essay is simply a manifestation of a larger late twentieth-century American “feminist religious counterpublic” formed across many religious denominations and groups that held a shared feminist social imaginary.
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