Abstract

This paper analyses the interactions between the control of marriage and human mobility in early modern Venice. It examines the role that ordinary people and local communities played in controlling migrants' mobility and marital unions. In particular, it shows the ways in which the religious authorities attempted to collect information about mobile actors in order to prevent the crime of bigamy. The research focuses particularly on the intermediaries and the networks through which oral testimonies and certificates were conveyed, both locally and trans-locally. To do so, the author uses a specific archival source, the so-called processetti matrimoniali: namely, pre-matrimonial enquiries aimed at attesting the marital status of foreigners, widows and widowers, and other mobile actors (i.e., merchants, sailors, and pilgrims) who wanted to get married in Venice. It is in this regard that the Venetian urban context will be analysed as a case study for discussing the historical perspectives of two recent books: The History and Cultures of Vigilance. Historicizing the Role of Private Attention in Society, edited by A. Brendecke and P. Molino; and Riferire all'autorità. Denuncia e delazione tra Medioevo ed Età moderna, edited by M.G. Muzzarelli. Using the perspective of the "cultures of vigilance", instead of the surveillance approach, will help to counter the idea that the control of marriage was simply a top-down process, or a centralized disciplinary action. It will reveal that local and trans-local communities were important means of control, able to influence the effectiveness of administrative and government practices.

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