Abstract

This article focuses on stipulations in a Muslim marriage contract with reference to the case of the United States of America(USA). Under classical Islamic work, the majority of Jurists (Jamhur) classify those stipulations as valid or invalid. Valid stipulations are permissible because those promote the objectives of the marriage contract. Invalid stipulations are prohibited for their inconsistency with the principles of Shari'ah. Yet another category of stipulations benefiting the women could be found in a marriage contract. Interestingly,this category is neither prohibited in clear terms nor is expressly allowed. After the conclusion of a marriage contract, Jamhur restrict the insertion of subsequent stipulations, while Hanbali School allows the addition of such stipulations provided it would be of extrinsic nature.In this context, this paper attempts to determine the role and status of stipulations in marriage contracts on the criterion of its beneficial nature for wives.

Full Text
Paper version not known

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.