Abstract

Rape culture is reportedly prevalent in sub-Saharan Africa. Culture, patriarchy, poverty and religion continue to sustain rape culture. The notions of the objectification of women’s bodies amongst the Shona people are causatives for rape culture within diverse cultural institutions. Africans reasonably uphold marriage with high esteem; unfortunately, the marriage institution is also susceptible to becoming a source of abuse, coercion, and is often used as a tool for controlling women. Some of the entrenched marital rituals embody diverse detrimental and contentious practices, which deprive girls and women their autonomous rights, particularly their sexual and reproductive rights. This research article interrogates numerous aspects within the Shona indigenous religion and culture, which precipitate the construction of rape culture. The study uses African feminism as a theoretical framework. It utilises African feminist cultural hermeneutics to interrogate rape culture amongst the Shona people. The research study is qualitative with a conceptual analysis paradigm. It concludes by proposing the need for tapping into some life-giving and gender inclusive principles within the Shona indigenous religion and culture to be utilised as tools for eradicating rape culture. Contribution: Utilising the African feminist cultural hermeneutical framework, the article interrogated several factors precipitating rape culture amongst the Shona people. It foregrounded that women bear the brunt of burden of rape culture. It concludes by proposing the need for tapping into some positive Shona indigenous traditions as tools for curbing rape culture.

Highlights

  • With particular reference to the indigenous Shona people in Zimbabwe, this research study presents the intersectionality between the gender oppressive norms embedded in African indigenous religion and culture, which have the propensity for perpetuating rape culture in subSaharan Africa (Ackermann 2004; Brown 2018; Nadar 2006; Petrus 2017)

  • Rape culture is found to be prevalent in sub-Saharan Africa, and it continues to be sustained through culture, patriarchy, poverty and religion

  • Using the African feminist lenses, the African cultural hermeneutical framework, this study showed that the relationship between men and women should be viewed as a relational ontology

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Summary

Introduction

With particular reference to the indigenous Shona people in Zimbabwe, this research study presents the intersectionality between the gender oppressive norms embedded in African indigenous religion and culture, which have the propensity for perpetuating rape culture in subSaharan Africa (Ackermann 2004; Brown 2018; Nadar 2006; Petrus 2017). In the same light, Mbiti (1970:12) explained that ‘traditional African religion is part and parcel of culture in Africa’. Tamale (2013:2) averred that ‘African traditional religions cannot be delinked from culture’. Beyers (2017:1) explicated that ‘in Africa, religion is a custodian of culture’. Our discussion in this article makes reference to these terms in an intertwined manner to reflect the fact that:

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