Abstract

This article argues that religious transnationalism amongst diaspora members shapes engagements with their homelands through charitable giving. Religious networks connect migrants to their homeland through constant interactions with the mother church and its members. Using the case of a Zimbabwean Catholic Christian community in London, the article takes forward debates about religious transnationalism, charity and development, arguing that religious networks infuse and underpin a transnational sense of diasporic belonging amongst migrants. They underpin not only in situ support within hostlands but also a plethora of engagements in the homelands, involving significant flows of material resources into church and community development projects and humanitarian relief. This demonstrates the important role religious formations play in aid and development, challenging assumptions of development’s secularism. While the literature illustrates the importance of religion within development, it has yet to fully engage with what ordinary people seek to do when confronted with the global disparities of the modern world. Additionally, these transnational charitable engagements sit in between individual remittances and organised charities and can sometimes be motivated by the differences between the so-called Global North and South. The article therefore contributes to the growing literature demonstrating the complex interactions between religion, religious practice, charity and development.

Highlights

  • In this article, I examine the interactions between religion, religious practice and development through exploring the multidimensionality of religion (Counted (2019) and how it offers opportunities and platforms for migrants to engage with their homeland – in this case through religious transnationalism

  • I provide an overview of Zimbabwean diasporic religious engagements with the homeland and elaborate the specific case of the Zimbabwean Catholics in London,1 commonly known as‘ZimCatholics’, and how they used their religious networks as a vehicle for transnational charitable giving

  • This article has shown the complex interactions between religion and development (Bompani 2014) by exploring how religious networks influence charitable giving by religious migrants, leading to significant community development projects within the homeland

Read more

Summary

Introduction

I examine the interactions between religion, religious practice and development through exploring the multidimensionality of religion (Counted (2019) and how it offers opportunities and platforms for migrants to engage with their homeland – in this case through religious transnationalism. The newly formed charity committee, which included members drawn from the London chaplaincy, conducted a questionnaire survey of the Zimbabwean Catholic community to find out what members preferred, which revealed that in addition to sending goods to Zimbabwe, congregants wanted to help support other initiatives like assisting orphans in need of school fees. They were investing directly in the education of priests who might potentially be sent to the UK to minister to them; this was charity, but did not necessarily follow agendas of poverty alleviation inter alia This shows how much support the UK-based Zimbabwean Catholics were giving to the homeland, sending both goods and money to support communities and individuals, and the strong ties they shared with Zimbabwe as the homeland with which their loyalties lie. This meant they had extra money to spend on family and other necessary expenses

Conclusion
Notes on contributor
Full Text
Published version (Free)

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call