Abstract

This article analyses how Caribbean artists approach material culture in order to raise questions of historicism, knowledge and display. Installation artists Nikolai Noel (Trinidad and Tobago), Marcos Lora Read (Dominican Republic) and Blue Curry (Bahamas) approach sugar, kapok wood and sun cream from a materialist point of view in order to transcend referential values. In so doing, they translate a critical concern to the life of the things and materials that have shaped the Caribbean past and present. By examining three of their most fully realized artistic projects, this article seeks to elaborate a reading of Caribbean art based on the restaging through art of the political, economic and social implications arising from the entanglement between human beings and things.

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Taylor & Francis makes every effort to ensure the accuracy of all the information (the “Content”) contained in the publications on our platform. Taylor & Francis, our agents, and our licensors make no representations or warranties whatsoever as to the accuracy, completeness, or suitability for any purpose of the Content. The accuracy of the Content should not be relied upon and should be independently verified with primary sources of information. Taylor and Francis shall not be liable for any losses, actions, claims, proceedings, demands, costs, expenses, damages, and other liabilities whatsoever or howsoever caused arising directly or indirectly in connection with, in relation to or arising out of the use of the Content.

Carlos Garrido Castellano
ATLANTIC MATERIAL CULTURE
DEFYING MEANING
DISMANTLING THE MONUMENT CALLED HISTORY
QUESTIONING OWNERSHIP AND DISPLAY
CONCLUSIONS
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