Abstract
RESUMO O artigo investiga de que modo a hermenêutica heiddeggeriana, especialmente nas obras A caminho da linguagem, Os conceitos fundamentais da metafísica: mundo, finitude, solidão e Ser e tempo, propõe que se tome o ato da compreensão de algo, por meio de uma ontologia fundamental, em sua facticidade e historicidade, de maneira oposta à abordagem científica. Conclui-se que a compreensão supõe: uma abertura fundamental; uma retomada da noção de verdade grega; a circularidade que está envolvida em todo ato compreensivo; a compreensão de si que está presente em toda compreensão filosoficamente originária sobre algo e a noção de linguagem como a casa do ser. Trata-se de uma abordagem da linguagem para além de mero instrumento comunicativo, dado que a razão instrumental tem conduzido o homem para um modo inautêntico de ser. A linguagem, tomada de modo essencial e originário, é constituinte do próprio Dasein, histórico e finito, contraposta a uma teoria proposicional lógico-científica da linguagem.
Highlights
The article investigates in which way Heiddegger’s hermeneutics, mainly in his works On the Way to Language, The Fundamental Concepts of Metaphysics: World, Finitude, Solitude, and Being and Time, proposes that the act of understanding be understood by means of a fundamental ontology, in its facticity and historicality, as opposed to the scientific approach
Our aim here is to understand in which sense Heidegger’s hermeneutics is a kind of interpretation that is considered a primary act of understanding by means of a fundamental ontology
Understanding, even before having its meaning attributed for theoretical or pragmatic interests, has its primordial meaning attributed to its ontological nature, which is proper to human life (HEIDEGGER, 1996)
Summary
Our aim here is to understand in which sense Heidegger’s hermeneutics is a kind of interpretation that is considered a primary act of understanding by means of a fundamental ontology. It is necessary to investigate Heidegger’s proposed approach, contrary to the scientific approach, to understand life by means of experiencing life itself, in its facticity and historicality, and to make possible the unveiling of being, assuming the existential structure of being thrown and of projection, of past and future. The notion of language as the place in which we inhabit, as the home of being, will be investigated. It is an approach to language as something beyond a mere communication tool. The last one, we deal with the circularity of understanding and how the hermeneutic circle, as a radical turning point, influenced hermeneutics in such a decisive manner
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