Abstract

Historical sources of the Qajar period are a set of documentary contradictions on the subject of level, awareness, social affiliation, ... There are women who seem to find a comparative study of the nature and conduct of the two groups of women in the main actors of the social scene of that period That is, the class of properties and the public can be effective in decoding these conflicts. Women, have faced a different social atmosphere in the Qajar period. On the one hand, the conflicts between modern European culture with its new non-indigenous rules and principles, and the cultural affliction, with the roots of the institutionalized in the custom and the law, are characterized by a sustained process of universal acceptance. This article is comparing the processes of two groups of women in this period. It seems that the strategies of the two groups have clear differences, the class of properties in the area of ​​demands Women view gender and consider the men's class as a lack of access to it. Therefore, the choice of strategies is more in the direction of knowledge and creation of new and even non-native structures, but the masses of women in their developments also consider men as victims of social-individual rights, thus, within the framework of existing rules, social and collective action in reforming Door structures. The approach and achievement of appropriate mechanisms by these two groups of women in the Qajar period is the subject of this paper

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