Abstract

This article examines the Chinese scholarly discourse about promoting civil society, constructing urban and rural communities, and transferring social service provision to society. It finds that this discourse treats two separate models as if they were one. The civil society model stresses freedom to organize for advancing the aims that participants share. The community building model emphasizes community governance and empowerment. Together, these two models expect both the state and society to strengthen their presence in the same communal space. These two models have theoretical inconsistencies, but these inconsistencies disappear if civil society is understood in the very narrow terms of the ‘small government, big society' model in which the state wants to reduce its own economic burdens in social service production. It is thus likely that in China civil society either remains secondary to the state-initiated channels of social and political participation in communities, or takes place mainly on the regional or national scope in which civil society organizations no longer compete with communal ones.

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