Abstract
Collective Self-Estimate in the Aymaras Communities (Puno-Peru)
Highlights
Today the world lives facing two most shameful events in history, such as the social collapse expressed in corruption and the interest of multinationals and on the other hand the environmental collapse where that biodiversity under the interest of transnational companies is disappearing, we know that the expansion of the world, what we call globalization, had its first moment in the 15th century, as a result of the incorporation of America to the destiny of Western Europe (Santiago, 2014), in that scenario, in Latin America, the five centuries of historical oppression have made the original inhabitants of these lands invisible
Self-esteem as a component of psychology can be approached from its various fields, currently it has to do with the great changes at the level of urban centers, collective self-esteem is a concept of psychology that refers to how the The self-confidence of the individual interacts with that of other individuals who are part of the same group (Molina, 2017), in that perspective there is a whole story of unforgettable collective pain and suffering, that a segment of the population in those cities that they and the presence of peasant communities
Aymara mother tongue lives in the Puno region, this today is the communities and residents of the cities des, includes the current provinces of Chucuito, Yunguyo, El despite the differences they express this expression of Collao, Moho, Huancané and part of the province of Puno
Summary
Today the world lives facing two most shameful events in history, such as the social collapse expressed in corruption and the interest of multinationals and on the other hand the environmental collapse where that biodiversity under the interest of transnational companies is disappearing, we know that the expansion of the world, what we call globalization, had its first moment in the 15th century, as a result of the incorporation of America to the destiny of Western Europe (Santiago, 2014), in that scenario, in Latin America, the five centuries of historical oppression have made the original inhabitants of these lands invisible In our understanding, it is not an involuntary event but rather a decided policy of concealment of a reality that, in the opinion of the rulers, was an obstacle to national construction; the option was that of a virtual statistical ethnocide (UNICEF, 2004). The Aymara people are circumscribed in the American confusion, because they created imagined realities: national states, republican institutions, common citizenships, popular sovereignty, national flags and anthems, etc. (Anderson, 1997), suffered a geopolitical fragmentation, the consequences of which are subjects and bills they have been facing (Alanoca, 2017)
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