Abstract
Partible paternity refers to the conception belief that children can have multiple fathers (“co-fathers”) and is common to indigenous cultures of lowland South America. The nature of social relationships observed between co-fathers reveals information about the reproductive strategies underlying partible paternity. Here we analyze clan, genealogical, and social relationships between co-fathers for the Suruí, an indigenous horticultural population in Brazil. We show that co-fathers roughly assort into two separate categories. In the affiliative category, co-father relationships are amicable when they are between close kin, namely brothers and father-son. In the competitive category, relationships are more likely of avoidance or open hostility when between more distant kin such as cousins or unrelated men of different clans. Results therefore imply multiple types of relationships, including both cooperative and competitive contexts, under the rubric of partible paternity. These complexities of partible paternity institutions add to our knowledge of the full range of cross-cultural variation in human mating/marriage arrangements and speak to the debate on whether or not humans should be classified as cooperative breeders.
Highlights
Partible paternity refers to the concept that children can have more than one genitor (Beckerman et al, 1998)
We know of 61 societies across Greater Amazonia with traditional beliefs in partible paternity and only 24 with singular paternity beliefs
The results of our analyses of Suruı co-father relationships show that shared paternity occurs between both close kin, as well as more distantly or unrelated men, and that the nature of the social relations between co-father dyads maps onto patterns of relatedness
Summary
Partible paternity refers to the concept that children can have more than one genitor (Beckerman et al, 1998). In contrast to the realities of sexual reproduction, conception under partible paternity is thought to be a cumulative process that involves seminal inputs from multiple men in the production of offspring. Such an outlook on reproduction is accompanied by polygynandrous mating and institutionalized forms of extramarital relationships in addition to marital bonds (Beckerman & Valentine, 2002). Ethnographic descriptions of partible and singular paternity cultures suggest important differences in sociosexual dynamics between these two categories of societies,
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